Press
Press
The Portland Tribune: Musica that moves
Restaurateur revives the Cuban
music of his grandparents’ era
by ERIC BARTELS Issue date: Fri, May 21, 2004
John Connell Maribona doesn’t expect everyone’s understanding of Cuban culture to rival his own. But he’s
working on it. His teachings began when he opened the popular
eatery Pambiche on an unassuming stretch of Northeast Glisan
Street and a stylish downtown campus, the restaurant and
bar Cañita on West Burnside Street. Though Cañita
soon may relocate, it has been home for the past year to
the nine-piece band Caña Son, Connell Maribona’s
latest attempt to conjure his ancestral Caribbean homeland.
He says the group, which will continue regardless of the
restaurant’s future, is a devotional to the son music
of his grandparents’ youth.
“Without
being a snob and saying we only play Cuban music, we’re
a son band,” says the energetic Connell Maribona,
36. “I was looking for something that was dusty and
buried under a rock.”
The music that Caña Son re-creates originated in
Cuba’s rural, largely African working class in the
first half of the 20th century. The bandleader Arsenio Rodriguez,
a descendent of Congolese tribesmen, is widely credited
with creating the instrumental configuration that produced
the signature sound of son. Connell Maribona says the music
later evolved in the embrace of Cuba’s more prosperous
population centers. By the ’50s, son was giving way
to the big band sound of mambo as practiced by bandleaders
such as Perez Prado, who placed two No. 1 hits — “Patricia”
and “Cherry Pink and Apple Blossom White” —
on U.S. charts.
“What
John’s doing is standards,” says local bandleader
Bobby Torres, a New Yorker of Puerto Ricandescent. “It’s
a more traditional type of music. If you were to hear ‘Danny
Boy’ and you’re Irish, that’s the feeling.”
“Danny Boy” on really strong coffee, perhaps.
To the untrained ear, there may be little to distinguish
son from the popular Latin dance music it spawned. Connell
Maribona gets it all the time at Cañita: “People
say, ‘Oh, I love salsa music.’ That’s
fine. Whatever.” The particulars mean little to crowds
that fill the place on Saturdays, pinning Connell Maribona
and his band against one wall of the narrow, rectangular
space. With vibrant island colors — lime, mango, fuchsia
and deep blue — splashed on the walls and ceiling
fans whirring above, the heyday of Havana is easy to visualize.
Songs typically
open with guitarist Gerardo Calderon strumming rich chords
on the tres, a Cuban guitar with two sets of three strings.
But the sharp cracks of percussionist James Travers’
timbales are the starter’s pistol. Bass, congas, clave
and voices join in and the complex instrumentation creates
the rolling momentum of a freight train, with buoyant piano
lines bouncing along on top. It is nearly impossible to
stay still. The frenzy on the cozy floor sometimes leaves
little room for more practiced dancers. “That’s
my favorite part about it,” Connell Maribona says.
“It’s not about the spins and twirls. The point
is for everybody to go out there and dance.” Connell
Maribona views son much as he does Cuban cooking, where
the simplicity of black beans and rice offers a rootsy contrast
to faddish cuisine that comes and goes. “That’s
what we want to do in music: Just do it the right way. I
want to base this on tradition. We’re not going to
add anything or try to reinvent it. We’re trying to
represent the culture.”
Modern-day
pioneers
Family history
was sometimes an afterthought to Connell Maribona, whose
maternal grandfather came to Oregon to represent Cuban business
interests in the ’50s. “Some guy from PSU said
we were the first Cuban family in Oregon,” he says.
“So we’re pioneers.” Growing up in Portland,
he and his siblings were exposed to the music of the old
country. “It was around us because we’d go to
our grandmother’s house and she’d have all these
old love songs and put them on the stereo,” he says.
“You were like, ‘C’mon, turn that crap
off! Put on some Michael Jackson!’ ”
Maribona
spent portions of his college years — he attended
Portland State University — in various Latin American
countries, most notably at the University of Santiago in
the Dominican Republic, where he did an independent study
internship among the musical archives. Back in Portland,
Connell Maribona held jobs in local restaurants while playing
in a rock band called Silicone Joe. “We had blue hair
and the whole thing,” he says. He worked for three
years at Greek Cusina, a downtown restaurant where Greek
music, dance and customs are energetically promoted as part
of the dining experience. He wondered if he couldn’t
do the same for his own culture.
Lots
of ideas
Once Pambiche
and Cañita were under way, Connell Maribona’s
thoughts returned to music. “I started putting the
word out and we assembled a band,” he says. Getting
eight other musicians from varied backgrounds onto the same
page was another matter. “There were some ideas here
and there,” says guitarist Calderon, who is Mexican.
“A lot of the problem is the dedication to a music
that was popular in the ’20s,” Connell Maribona
says. “It was considered hick music because it came
out of the country. The guys want to put flavor in it. They
want to do all the newer things.” He says conga player
Giovanni Cruz, for instance, arrived with some of his own
leanings. A native of El Salvador, Cruz is an enthusiastic
fan of more up-to-date dance music.
“He would tend to want to drop the guitar and just
have piano,” Connell Maribona says. “I favor
the guitar because it’s more traditional.” “John
just loves the traditional music,” Cruz says. But
competing notions about musical directions are part of the
creative process, Connell Maribona says: “There’s
this conflict, which is good. It’s good to have a
tug and pull. It keeps things strong.” Says Calderon:
“I’m glad that John kept his idea. I don’t
know how he does it sometimes. I really admire his vision.
He’s an inspiration.”
The expiration of Cañita’s lease may force
the establishment to close its doors at the end of this
month. Connell Maribona says Caña Son, which performed
twice at the city’s recent Cinco de Mayo celebration,
will continue to play at private functions and selected
events. He is looking for a new space for the restaurant.
Cruz, the
conga player, says the band has good reason to carry on.
The best moments for Caña Son’s players, he
says, come when older Cubans and Americans who remember
the Cuba of long ago hear the band play. “They love
us,” he says. “They recognize those songs.”
“We feel like, if we do it right, we’re trying
to keep the tradition alive, so that it never dies. So that
young people don’t forget.